Ecstasy.

Ecstatic comes from the Greek word ekstatikos, of "unstable, inclined to depart from." Heidegger made a big deal about it by writing existence as ek-sistence. "Ek" as outside of yourself. This eksistence is characteristic of Dasein's temporality, because the present is always sandwiched between the past and the future, where we also, strictly, are. That … Continue reading Ecstasy.

Be Myself?

Hannah Arendt wrote about this in Between Past and Future: We are always subject to social pressures. When parents reject any form of discipline of the child, in fear of destroying their childhood innocence, of tyrannizing them, they are only leaving children to the tyranny of the larger social group. I can see this clearly … Continue reading Be Myself?

Fundamental Ontology: Combining Augustine and Heidegger

This will be a short essay. There is a passage from the Confessions (XII)that helped me understand Heidegger's ontology. It rests on this sentence from Genesis: "The earth was invisible and formless, darkness was over the deep" Augustine asks: How can there be nothing before creation? How can something come from nothing? A traditional interpretation would … Continue reading Fundamental Ontology: Combining Augustine and Heidegger

Is Epicurus right that a wise person does not fear death?

(Hi. This is an essay I wrote for a competition. Hope you enjoy.) Break in the sun till the sun breaks down,And death shall have no dominion. —Dylan Thomas It would be prudent to first clarify what the word ‘wise’ is before setting out answering the question: Wisdom is not intelligence—the ability to solve mathematical … Continue reading Is Epicurus right that a wise person does not fear death?